You have the right to work, but never to the fruit of work. You should never engage in action for the sake of reward, nor should you long for inaction. Perform work in this world, Arjuna, as a man established within himself – without selfish attachments, and alike in success and defeat. For yoga is perfect evenness of mind. At the beginning of time I declared two paths for the pure heart: jnana yoga, the contemplative path of spiritual wisdom, and karma yoga, the active path of selfless service. There are the fundamental different types of yoga . Do your work with the welfare of others always in mind. It was by such work that Janaka attained perfection; others too have followed this path. There is nothing in the three worlds for me to gain, Arjuna, nor is there anything I do not have; I continue to act, but I am not driven by any need of my own. The ignorant work for their own profit, Arjuna; the wise work for the welfare of the world, without thought for themselves. It is better to 

You have the right to work, but never to the fruit of work. You should
never engage in action for the sake of reward, nor should you long for
inaction.
Perform work in this world, Arjuna, as a man established within himself –
without selfish attachments, and alike in success and defeat. For yoga is
perfect evenness of mind.
At the beginning of time I declared two paths for the pure heart: jnana
yoga, the contemplative path of spiritual wisdom, and karma yoga, the
active path of selfless service. There are the fundamental different types
of yoga .
Do your work with the welfare of others always in mind. It was by such work
that Janaka attained perfection; others too have followed this path.
There is nothing in the three worlds for me to gain, Arjuna, nor is there
anything I do not have; I continue to act, but I am not driven by any need
of my own.
The ignorant work for their own profit, Arjuna; the wise work for the
welfare of the world, without thought for themselves.
It is better to strive in one’s own dharma than to succeed in the dharma of
another. Nothing is ever lost in following one’s own dharma, but
competition in another’s dharma

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